The Suba community by (BACS NRB 2285/17)

The Suba also known as  (Abasuba) are a bantu people in Kenya who speak the Suba language. Their population is estimated at about 300000, with not that many fluent speakers left. They migrated to Kenya from Uganda and settled on the two Lake Victoria islands of Rusinga and Mfangano, others also settled on the mainland areas including Gembe (Suba North), Gwassi, Kaksingri of Suba South and Migori and are believed to be the last tribe to have settled in Kenya. Linguistically, the Suba are highly influenced by the neighboring Luo, to the point of a language shift having taken place among large portions of the mainland Suba. As a result, their own language has been classified as endangered. Despite this language shift, the Suba have kept a distinct ethnic identity.

The Suba people who settled on the islands include smaller clans called the Eluzinga or'Chula', meaning the people of the islands. This group includes the following clans, Waware, Awakiwanga(Kaswanga), Wanyama, Waregi, Awamasengere (Kamasengere), Wasaki and Awangoze(Ngodhe), while others were called the Awibuang'ano/Awaivuang'ano (Mfangano/Fang'ano).This group includes Wakula, Wasamo, Wagimbe, Wiramba who are related to Awakiimba(Kakiimba), Awisokolwa and Waozi. Other groups also poured into Mfangano due to the pressure from advancing Luos in Central Nyanza especially in areas around Imbo Naya. They settled in Mfangano and they include; Wayokia, Wakisasi/Awakisori, Wakiara/Wakiala

The culture of the Suba People is very distinct from those of the Luo. The Suba people practice circumcision as an initiation process from boyhood to adulthood. Mostly boys are circumcised. In some clans, even girls are circumcised. Suna Girango circumcision process is very similar to their neighbors the kuria even the saro names for instance Nginaro, Misungu,Gitang'osa, Kirina, etc.

Clans had roles assigned to them such as circumcision, animals sacrifices and dispute settlements.

Subas were also involved in rain Making sacrifices such as animal sacrifices to appease the gods and clan spirits called Emisambwa singular Omusambwa in Suba District. These were carried out in special shrines which can still be found across Suba such as Utende, Kwitutu, Mungusa and Kiboye Shrines. Subas also revered snakes such as the Python and they believed that Clan spirit dwelled amongst them. Example is given of the spirit of Gumba in Rusinga and Mungusa of Kaksingri.

Dowry included 30heads of Cattle but this also depend upon the purity of the lady to be married. A lady with a child would attract lower number of heads of cattle. Her age mates would accompany her with songs to her new home and celebrate. Alcohol made from Sorghum and Cassava was served as a form of celebration. Ladies also decorated their tummy with special drawings.

During funerals there were gifted elders who would carry Engawvo a type of shield and a long spear and Chant around the homestead while adorned with twigs.

Suba people also practiced rock art as witnessed in the caves of Kwitone in Gulwe Mfangano.

The Suba people are cattle farmers- a culture that they borrowed from the Luos. Even though the Luo no longer keep large herds of cattle, the Suba still keep cattle in large numbers. This is especially common in Migori District in Suba west division where cattle rustling between Kurians and Girango people is common. Subas also loved sport fishing where there was a special species they went for. The Abasuba also commonly practice polygamy, some of the members of the clan are named to have had even ten wives.

Politically, the Suba were subordinate to the Luo even though they are sceptical of the Luo culture. They have constantly voted with the Luos of Kenya much to their disadvantage.

One of the biggest issues relating to the Suba language declination is the sole fact that Kenya viewed the language as inferior. The education system is teaching English and Luo to the newer generations of Suba children thus impairing the possibilities of the language to come back. Some even say that the fluent language speakers are middle-aged and have yet to establish a system to rebuild the language so that it may take proper footing as one of Africa's many languages, thus it has established a language status of at risk. Many blame the elders as they do not take proper measures to ensure the language's existence by teaching their young ones from an early onset. The biggest concern deriving from the pressures of reviving the language is the fear that their children will begin to build an identity crisis while attending school, considering that it is taught in either English or Luo.